What Millennials Want With the Bible

I was born in 1990, smack in the middle of what most people consider the Millennial generation. As a Millennial, it’s been slightly depressing, slightly confusing, and slightly amusing reading all of the (digital) ink that’s been spilled trying to figure out my generation, its relationship with the Bible, and its role in the Church.

We lead the way in “Bible skepticism.” Our short attention spans, conditioned by scrolling through thousands of tweets, Facebook statuses, and Instagram photos, seem to leave little hope of longform reading. Maybe if we could just get the Bible in Tweet form? Or even better, Emojis!

A better way forward

Instead of trying to contort our Holy Scriptures and Christian faith into something Millennials will “approve”, what if our generation is actually looking for something bigger, something that transcends what we experience with our smartphones?

That’s why I loved this article, Reaching a New Generation with the Bible by Cara Meredith on CT Pastors. She touches on important factors we at the Institute for Bible Reading believe constitute rich, impactful Bible reading. Authentic community. A powerful, life-defining story. Space to open up and ask difficult questions.

My generation craves community and authenticity. When it comes to the Bible, we don’t need emojis. Trust me, we already have enough. What we need is to encounter the real, wild, untamed lands of the Bible’s story, and to encounter them together. The Institute for Bible Reading has worked hard to make sure those two ideas are central to the DNA of our signature program, Immerse: The Bible Reading Experience.

I highly recommend you check out Reaching a New Generation with the Bible, then let us know what you think by leaving a comment below!

 

Watch All 4 Episodes of Feasting on the Scriptures

The Institute for Bible Reading recently joined Bible Gateway for a Facebook Live series titled Feasting on the Scriptures. Each of the four episodes gives practical advice on the steps to take toward “reading big” on the path to great Bible engagement.

If you didn’t catch these episodes on Facebook Live, you can watch them all right here. To get notified of future Facebook Live events, make sure you Like and Follow the Institute for Bible Reading and Bible Gateway on Facebook.

Episode 1: Reading Whole Books

The natural building blocks of the Bible are whole books which are meant to be engaged as complete works. Learn about why reading whole books is the first and most important thing to do with the Bible:

Episode 2: Reading the Bible as a Story

Not every book of the Bible is a story, but every book does contribute in its own way to the grand narrative of the Scriptures. Find out how that works:

Episode 3: Reading the Bible with Jesus at the Center

Every book of the Bible, whether First Testament or New Testament, should be read through the “Jesus Lens.” What does that mean? Glenn Paauw explains:

Episode 4: Reading the Bible Together

The Bible is meant to be a community formation book. While private devotions and quiet times are valuable, Paul Caminiti explains that they can’t be a substitute for communal engagement and discussion:

Prequel: Bible Reading Is Broken and It’s Not Your Fault

2017: The Year for a Bible Reformation

As you’ve probably heard, 2017 marks the 500th anniversary of the beginning of the Protestant Reformation. On October 31st, we will remember the day 500 years ago when Martin Luther famously posted his Ninety-five Theses to the door of the Castle Church in Wittenburg, Germany. Luther’s Theses strongly condemned some key practices of the medieval Roman Catholic Church, especially the issuing of papal “indulgences.”

The Reformation is certainly a complex topic with a variety of opinions surrounding nearly every aspect of it. But most people will agree that one of its achievements is that it gave the Bible back to the people. The invention of the printing press, coupled with the translation of the Bible from Latin into the common languages, meant that for the first time ever people had access to their own personal Bible. People could read and understand the Bible without having to rely on an intermediary like a priest or church official.

In many ways the Reformation was a necessary and beneficial reorientation for the church. But what’s often missed when discussing the Reformation is the unintended fallout regarding how people view and use the Bible.

For starters, the close historical proximity of the Reformation, the invention of the printing press, and the invention of the chapter and verse numbering system meant that most of the first Bibles made widely available to the public were modern reference Bibles. We’ve written about the pitfalls of this format previously. By 1557, an edition of the Geneva New Testament had indented each individual verse as a separate paragraph. The King James Bible several decades later duplicated this format, and it became the new standard for Bible printing. Today, 500 years later, chapter-and-verse reference Bibles are simply known as “The Bible.”
Excerpt from the Geneva Bible

Second, the proliferation of personal Bibles, along with the Enlightenment emphasis on individualism, led to Bible reading becoming a solo sport. Personal devotions and quiet times dominate the landscape of Bible reading, especially in the West. These things are fine on their own, but what’s been lost over the centuries is the essential practice of reading the text together.

Today there are an estimated 25 million Bibles sold each year in the US alone. The average American home has 4 Bibles. And yet a recent study by the Barna Group shows that the percentage of Americans who describe themselves as “skeptical” of the Bible has more than doubled in the past 5 years, from 10% to 22%. The fastest growing religious category is “no religious affiliation” or “nones.”

Clearly, something isn’t working within the current Bible paradigm. We have more Bibles than ever, yet its impact on the world seems to be diminishing at an alarming rate. Has the Bible become irrelevant? Can God still speak to us through his written Word today, in the 21st century, when cell phones, emails, Facebook, Twitter, and Netflix grab at our attention nearly every waking hour?

The Bible hasn’t lost one ounce of its power to transform lives, but we’ve found ourselves at a point in history when some necessary corrections are in order. What better time than 2017, half a millennium after Luther’s Theses, to begin a new Reformation around the Bible?

There are things we’ve forgotten about the Bible that it’s time to return to. Reading whole books and natural sections in sequence, for example. Reading with attention to all the different kinds of literature in the Bible. Reading the Bible as a story and finding ourselves within its story, rather than trying to fit little pieces of the Bible into our story. Reading, discussing, and wrestling with Scripture not only in our own church community, but with people from other denominations and backgrounds. The list goes on.

C.S. Lewis once said, “We all want progress, but if you’re on the wrong road, progress means doing an about-turn and walking back to the right road.” We’ve made incredible strides with the Bible in the last few centuries, especially in the areas of translation and distribution. These are things we should be proud of. But we’ve also forgotten some important things about the Bible that need to be restored — we need to backtrack to the “right road.”

2017 can be the year for that. 61% of American adults wish they read the Bible more. 87% of churchgoers say what they want most from their church is help understanding the Bible. The hunger for the Bible is there, people are just tired of essentially being told to try harder in the same old paradigm. The Bible can get back to its work if we just remove the chains that have bound it tighter and tighter all these years. We can move beyond the modern Bible and rediscover the Bible God actually gave us. What better time than now?

Advent: Reading the Bible For the Real World

The biblical narrative knows all about times of change. It knows about seasons of darkness that that last way too long. How long was Israel in slavery before Moses was called? How long did God’s people sit in sadness by rivers of Babylon? How many days and nights did Anna, daughter of Penuel, sit in the Temple, fasting and praying for the redemption of Jerusalem? (She was there continually, Luke tells us, until she was 84.)

Exile. Suffering. Sadness and death. How long? How long?

Of course, the Bible knows all about days of rejoicing too. It knows about seasons of rescue, of God showing up and turning the tide, changing the story. It knows about times of refreshing, about good harvests, about a Messiah born amidst singing angels. There are seasons of light in this tale.

But think for a moment about the big story in the Bible. Think of what we learn about God’s founding intentions for the world, and for his people in the world. God wanted flourishing life, tended by image-bearing humans. God wanted to live with us in his creation-temple. God wanted us to trust him, to trust what he said, to follow his ways.

We struggled to live up to God’s call for us. We failed him. And he in turn struggled with us. He struggled with the family of Abraham that he called to rescue us, to bring us light and love and blessing. The story tells us about covenants and then more covenants, a never-ending series of promises about real change, about a new kind of future.

But the story seems stuck in pro and con, con and pro, an unending battle. It is about floods, but then doves with olive branches. About slavery, but then Exodus. About war, but then Promised Land. About tribal chaos, but then King David. God is trying and trying and trying, but it’s always a struggle. A new start, but then a turning away. It feels more like circles of frustration than straightforward progress with this biblical narrative, this so-called story of salvation.

We can get fully three quarters through the Bible and the same questions remain: Will God’s first intentions ever be realized? Will there be faithful God-imagers on earth? Will life flourish the way God wants it to? Will God’s plan to bring goodness and life to all peoples through Israel really work? When already?

What I like about the Bible (the actual Bible, not the filtered-cherry-picking-nice-verses Bible) is that it’s like real life. Real life is a struggle. Real life is about waiting. Real life is about watching the world fall apart on my news feed.

What I like about the Bible (the actual Bible, not the filtered-cherry-picking-nice-verses Bible) is that it’s like real life. Real life is a struggle. Real life is about waiting. Real life is about watching the world fall apart on my news feed.Click To Tweet

We are in the season of Advent these days, waiting once again for the coming of something genuinely new. And I’m noticing that the questions of Advent are the same questions of the entire biblical narrative before the New Testament.

Will he come? When? How long?

Advent teaches us, among many other things, to read our Bibles big and whole. Screening out the longing stories, the waiting stories, the struggle stories, won’t serve us well in the end. Our super-friendly, super-nice, super-encouraging piecemeal Bible won’t actually sustain us in real life. It’s better to know that God knows like we know that life is hard.

And when we read all of it, and are honest about all of it, then when that Messiah does really come, when those joyous songs do fill the night skies over the Judean countryside, then it’s so much better because it’s so much more real. This is reading the Bible for the real world.

God is in it with us for the long-haul. But the only way to understand the depth and truth of this is to know his whole story. Not just the easy parts.

Read the Bible for life.

Tune In: Facebook Live with Bible Gateway

Update: We had the pleasure of recording our Facebook Live interview with Bible Gateway yesterday, and we’re looking forward to partnering with them to produce more videos. Watch yesterday’s video here:


We’re excited to announce that beginning this Wednesday, December 7, the Institute for Bible Reading and Bible Gateway will be working together on a series of Facebook Live video events to dive into the subject of how Bible reading is broken and how people can take steps toward better Bible reading.

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The first episode, titled, “Bible Reading Is Broken, And It’s Not Your Fault”, will be broadcast this Wednesday at 11 AM EST on Bible Gateway’s Facebook page. We’ll be discussing how we’ve arrived at this broken place in the Bible’s history and how the prevailing Bible paradigms set people up for failure even when they try their best to read the Bible.

 

How do I tune in?

The best way is to go to Bible Gateway’s Facebook page, then “Like” and “Follow” them. After that, do the same with the Institute for Bible Reading page. Make sure that underneath the Following tabs on both pages, Notifications are checked “On”:

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By doing that, you should be notified when we begin our broadcast on Wednesday. We’re grateful for Bible Gateway’s interest in helping to usher in a new era of Bible reading, and we’re looking forward to discussing these important issues with them!